Selected Works by Mirta Ojito

No human being is `illegal'
By Mirta Ojito.
mao35@columbia.edu
The Miami Herald
- May 24, 2006
"'Illegal immigrant'' does not tell the reader how how Rosanna, from the Do-minican Republic, overstayed her tourist visa a decade ago and settled in New York. Or how Angelita, from El Salvador, crossed three borders before arriving, 10 years ago, shoeless and famished, in Texas. Or how Eduardo Suñol, a native of Cuba, arrived at Miami International Airport without documents 6 ½ years ago, spent five days detained in Krome and last week graduated at the top of his class of nearly 300 students from Columbia University's Graduate School of Jour-nalism.

I am aware that in journalism words count, especially at a time when readers are said to be suffering from diminishing attention spans and newspapers have ever shrinking news holes. I'm not proposing that reporters write the biography of every immigrant they quote in a story or refer to in passing. What I'm proposing is that reporters refrain from qualifying human beings according to their immigration status."
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My Enemy, My Friend
By MIRTA OJITO.
The New York Times -
April 10, 2005
I had been searching for Mike for three years, but I had wondered about him for more than two decades. In the spring of 1980, when Castro allowed thousands of Cubans to leave the island in what came to be known as the Mariel boat lift, Mike, who had sailed to Cuba on a humanitarian mission, rescued me and took me to Key West aboard his boat, Manana. For years, I did not know his name, only the name of his boat.

Through a combination of luck and hard work, I found him, still aboard the Manana. His eyes crinkled and a shy smile curled up his thin lips as he took my hand to help me board his boat, moored in New Orleans. ''I had always wondered what happened to you and yours,'' he said.
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POINT OF NO RETURN: A Mariel immigrant remembers the
Cuban exodus that shook two nations 25 years ago
.
Hispanic Magazine - April 2005
BY MIRTA OJITO

Farewells from the sea are both definite and impossible to replicate in their romanticism. When the boat pulls away from shore, from the land you thought you’d never leave, you feel a detachment like no other, like the severing of a limb. Alone in that boat, though surrounded by people, you become your own small island, a chunk of land that floats away from the mainland. And though you may come back, as I did, the shore has reshaped in your absence, and the piece that was torn, the one that took you away, can never quite fit again.
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THE MAKINGS OF MARIEL: Child of Mariel
The Miami Herald
-
April 3, 2005
BY MIRTA OJITO

You are going to el norte," my aunt, standing next to my mother, said that morning. A sharp pain pierced my heart as I thought, "Today is the day I leave Cuba forever." I was 16 years old, and I understood then that a heartache is not just a romantic metaphor but a real physical phenomenon, the roots of which may have something to do with the fact that a teenager who holds her breath for a long time may stop the flow of blood to vital organs. Not long enough to die, mind you -- though I can see how one could -- but long enough to cause some long-lasting damage. The pain, somewhat diminished through the years, is still there.
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The Long Voyage From Mariel Ends
By MIRTA OJITO.
The New York Times - January 16, 2005
The distinction was this: Up until last week, any Mariel refugee who had not become an American citizen or legal resident could be detained indefinitely after completing a jail term for even the smallest crime. The lack of normal relations with Cuba makes it impossible for them to be sent back, unless they were on a 1984 list that allowed for the deportation of 2,700 (most of whom have been deported). That deceptively small detail left many Mariel Cubans feeling stigmatized and especially vulnerable -- no longer in Cuba but not fully accepted in the United States, either. In the eyes of the law, in fact, Marielitos had technically never reached American shores -- they had simply been saved from the sea.

Last week the Supreme Court changed that, ruling that open-ended detention of Mariel Cubans was illegal.
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Best of Friends, Worlds Apart
HOW RACE IS LIVED IN AMERICA -- Second article of a series.
By MIRTA OJITO.
The New York Times
- June 5, 2000
Havana, sometime before 1994: As dusk descends on the quaint seaside village of Guanabo, two young men kick a soccer ball back and forth and back and forth across the sand. The tall one, Joel Ruiz, is black. The short, wiry one, Achmed Valdes, is white.

They are the best of friends.

Miami, January 2000: Mr. Valdes is playing soccer, as he does every Saturday, with a group of light-skinned Latinos in a park near his apartment. Mr. Ruiz surprises him with a visit, and Mr. Valdes, flushed and sweating, runs to greet him. They shake hands warmly.
But when Mr. Valdes darts back to the game, Mr. Ruiz stands off to the side, arms crossed, looking on as his childhood friend plays the game that was once their shared joy. Mr. Ruiz no longer plays soccer. He prefers basketball with black Latinos and African-Americans from his neighborhood.

The two men live only four miles apart, not even 15 minutes by car. Yet they are separated by a far greater distance, one they say they never envisioned back in Cuba.

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Havana Journal: A Sentimental Journey To La Casa of Childhood
By MIRTA OJITO.
The New York Times
- February 3, 1998
This is the moment when, in my dreams, I begin to cry. And yet, I'm strangely calm as I go up the stairs to the apartment of my childhood in Santos Suarez, the only place that, after all these years, I still refer to as la casa, home.
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The World: Four Decades of Revolution Bring Cuba Full Circle
By MIRTA OJITO.
The New York Times
- February 1, 1998
...the people who made the Cuban revolution, who for the most part genuinely believed they were building a better world, know the revolution was supposed to be much more than that. The country was not supposed to just survive, but to prosper. It was not supposed to alienate its best sons and daughters, but to convert ordinary citizens into social idealists. And finally, after all the years of scarcities and slogans, it was not supposed to depend, once again, on the Yankee dollar.
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The World: Lessons on God and Power; Castro, the Pope and Me
By MIRTA OJITO.
The New York Times
- November 24, 1996
The teachers, who clearly expected that no one would admit to such a thing, looked at each other and ordered, "And now, those who go to church raise your hands." My friend and I kept our hands up. And right there our fate for the rest of the year and -- as I later came to understand -- for much of our lives, was sealed.

The teachers mocked us mercilessly and said that intelligent children did not believe in things they could not see. They asked us to describe what God looked like. At the end of sixth grade, I was denied entry to the country's top high school. The blemish on my record followed me until I left the country seven years later.
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